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The so created circular band will be at an apex of a small cross and from this starting point proceed from left to right 72 Latin letters, which vary in tradition MS Sloane h, t, o, e, x, o, r, a, b, a, s, l, a, y, q, c, i, y, s, t, a, l, g, a, a, o, n, o, s, v, l, a, r, y, c, e, k, s, p, f, y, o, m, e, n, e, a, u, a, r, e, l, a, t, e, d, a, t, o, n, o, n, a, o, y, l, e, p, o, t, m, a , the sum forming the Shemhamphorasch , the ineffable name of God "magnum nomen Domini Semenphoras licterarum 72" , showing a clear link to Jewish tradition. Next to the circular band is a pentagram, which focuses on a Greek Tau , this is surrounded by the five letters of the name of God "El" and "Ely", and five other pairs of letters lx, al, a, c, to.

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Inside the pentagon, in turn, is a heptagon drawn in such a way that its top side touches the centre tip of the pentagram, and the pages of this heptagon should be labelled with the names of seven angels and archangels Cafziel , Satquiel, Amael, Raphael , Anael , Michael , Gabriel. From this first heptagon is a second and a third drawing, whose description is hard to understand and has been interpreted differently in the manuscript illustrations, but has usually seven key points with crosses and labelled with two rows of Gods: a first series of seven names of God, each in three syllables or components disassembled and relating spatially with those on the initial and final syllables of the last names of angels and vertices of the figure, namely la-ya- ly to Cafziel , na-ra-th to Satquiel , ly-bar-re to Raphael , ly-ba-res to Michael , e t-ly-alg to Samael , ve -h-am to Anael , and y-al-gal to Gabriel ; also in sub-segments seven more: Vos, Duynas, Gyram, Gram, Aysaram, Alpha and Omega, a third series El, On, El, On, Electric, On, Omega; as additions to the registered crosses the four letters a, g, a, l; and finally another group of five names of God Ely, Eloy, Christ, and Sother Adonay.

The colour of the seal of the Liber Juratus indicates that the pentagram is usually red, purple with yellow faces, the first heptagon blue, second yellow, the third yellow and the black circles, and also the area between the circles and all other surfaces were to turn green. In magical operations, this would be handled differently — instead drawn on virgin parchment with the blood of the mole, pigeon, hoopoe, bat or other animals, such as cattle, horses or deer.

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Aubrey One of the oldest surviving manuscripts of the Liber Juratus , dating from the end of the 14th or the beginning of the 15th century, is manuscript No. It was partly owned by the mathematician and magical experimenter John Dee , in whose Mysteriorum Libri Quinti , or Five books of mystical exercises — , the Sigillum Dei played a central role and gained the suffix Sigillum Dei: Emeth or Aemeth "Truth".

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For John Dee, who received the authoritative description of the seal in via his medium and employee Edward Kelley, this scholarly and antiquarian interest was ultimately subordinate to the purpose of practical application. This can be contrasted with Athanasius Kircher , who devoted a detailed explanation to the Sigillum Dei in his Oedipus aegyptiacus , [6] who linked the rejection of magical practice with a scholarly effort to understand the Christian, Jewish, Arab-Muslim and pagan parts and separate them.

Media related to Sigillum Dei at Wikimedia Commons.

From Wikipedia, the free encyclopedia. The name can be read counter-clockwise.

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The names of the "Seven Angels who stand before the presence of God," each also associated with a planet, were written vertically into a 7-by-7 grid. By reading the grid horizontally, you get the seven names listed in the outer heptagon.

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The seven original names were:. The next five levels are all based off of another 7-by-7 grid of letters.

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Each is read in a different direction. The letters are names of more planetary spirits, originally written in a zigzag pattern, starting in the upper left corner the "el" of each name was removed in the creation of the grid :.

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The names between the outer heptagon and heptagram are constructed by reading the grid horizontally. They are the "Names of God, not known to the Angels; neither can be spoken nor read of man.

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The names within the points of the heptagram are the Daughters of Light. The names within lines of the heptagram are the Sons of Light. The names within the two central heptagons are the Daughters of the Daughters and the Sons of the Sons. The planetary spirits are repeated around the pentagram. The letters spelling out Sabathiel with the final "el" again removed are scattered around the outside. The next five spirits are spelled out closer to the center, with the first letter of each name within a point of the pentagram.

The Magic Seal of Dr. John Dee. The Sigillum Dei Aemeth

Levanael is at the very center, surrounding a cross, a common symbol of earth. Share Flipboard Email. Updated April 12, The Outer Ring. The Outer Heptagon.